I read this article in Frieze Magazine a few years ago and have been thinking about it ever since. Because this isn't a school report I just cut it down to half it's original length rather than describe it in my own words (but you should really read the whole thing):
The Israeli Defense Forces have been heavily influenced by contemporary philosophy, highlighting the fact that there is considerable overlap among theoretical texts deemed essential by military academies and architectural schools.
The attack conducted by units of the Israeli Defense Forces (IDF) on the city of Nablus in April 2002 was described by its commander, Brigadier-General Aviv Kokhavi, as ‘inverse geometry’, which he explained as ‘the reorganization of the urban syntax by means of a series of micro-tactical actions’. During the battle soldiers moved within the city across hundreds of meters of ‘overground tunnels’ carved out through a dense and contiguous urban structure. Although several thousand soldiers and Palestinian guerrillas were maneuvering simultaneously in the city, they were so ‘saturated’ into the urban fabric that very few would have been visible from the air. Furthermore, they used none of the city’s streets, roads, alleys or courtyards, or any of the external doors, internal stairwells and windows, but moved horizontally through walls and vertically through holes blasted in ceilings and floors. This form of movement, described by the military as ‘infestation’, seeks to redefine inside as outside, and domestic interiors as thoroughfares. The IDF’s strategy of ‘walking through walls’ involves a conception of the city as not just the site but also the very medium of warfare – a flexible, almost liquid medium that is forever contingent and in flux.
The reading lists of contemporary military institutions include works from around 1968 (with a special emphasis on the writings of Gilles Deleuze, Félix Guattari and Guy Debord), as well as more contemporary writings on urbanism, psychology, cybernetics, post-colonial and post-Structuralist theory. If, as some writers claim, the space for criticality has withered away in late 20th-century capitalist culture, it seems now to have found a place to flourish in the military.
I conducted an interview with Kokhavi, commander of the Paratrooper Brigade, who at 42 is considered one of the most promising young officers of the IDF...When he explained to me the principle that guided the battle in Nablus, what was interesting for me was not so much the description of the action itself as the way he conceived its articulation. He said: ‘this space that you look at, this room that you look at, is nothing but your interpretation of it. […] The question is how do you interpret the alley? […] We interpreted the alley as a place forbidden to walk through and the door as a place forbidden to pass through, and the window as a place forbidden to look through, because a weapon awaits us in the alley, and a booby trap awaits us behind the doors. This is because the enemy interprets space in a traditional, classical manner, and I do not want to obey this interpretation and fall into his traps. […] I want to surprise him! This is the essence of war. I need to win […] This is why that we opted for the methodology of moving through walls. . . . Like a worm that eats its way forward, emerging at points and then disappearing. […] I said to my troops, “Friends! […] If until now you were used to move along roads and sidewalks, forget it! From now on we all walk through walls!”’ Kokhavi’s intention in the battle was to enter the city in order to kill members of the Palestinian resistance and then get out. The horrific frankness of these objectives, as recounted to me by Shimon Naveh, Kokhavi’s instructor, is part of a general Israeli policy that seeks to disrupt Palestinian resistance on political as well as military levels through targeted assassinations from both air and ground.
If you still believe, as the IDF would like you to, that moving through walls is a relatively gentle form of warfare, the following description of the sequence of events might change your mind. To begin with, soldiers assemble behind the wall and then, using explosives, drills or hammers, they break a hole large enough to pass through. Stun grenades are then sometimes thrown, or a few random shots fired into what is usually a private living-room occupied by unsuspecting civilians. When the soldiers have passed through the wall, the occupants are locked inside one of the rooms, where they are made to remain – sometimes for several days – until the operation is concluded, often without water, toilet, food or medicine. Civilians in Palestine, as in Iraq, have experienced the unexpected penetration of war into the private domain of the home as the most profound form of trauma and humiliation. A Palestinian woman identified only as Aisha, interviewed by a journalist for the Palestine Monitor, described the experience: ‘Imagine it – you’re sitting in your living-room, which you know so well; this is the room where the family watches television together after the evening meal, and suddenly that wall disappears with a deafening roar, the room fills with dust and debris, and through the wall pours one soldier after the other, screaming orders. You have no idea if they’re after you, if they’ve come to take over your home, or if your house just lies on their route to somewhere else. The children are screaming, panicking. Is it possible to even begin to imagine the horror experienced by a five-year-old child as four, six, eight, 12 soldiers, their faces painted black, sub-machine-guns pointed everywhere, antennas protruding from their backpacks, making them look like giant alien bugs, blast their way through that wall?
To understand the IDF’s tactics for moving through Palestinian urban spaces, it is necessary to understand how they interpret the by now familiar principle of ‘swarming’ – a term that has been a buzzword in military theory since the start of the US post cold War doctrine known as the Revolution in Military Affairs. The swarm manoeuvre was in fact adapted, from the Artificial Intelligence principle of swarm intelligence, which assumes that problem-solving capacities are found in the interaction and communication of relatively unsophisticated agents (ants, birds, bees, soldiers) with little or no centralized control...The narrative of the battle plan is replaced by what the military, using a Foucaultian term, calls the ‘toolbox approach’, according to which units receive the tools they need to deal with several given situations and scenarios but cannot predict the order in which these events would actually occur.
This may explain the fascination of the military with the spatial and organizational models and modes of operation advanced by theorists such as Deleuze and Guattari. Indeed, as far as the military is concerned, urban warfare is the ultimate Postmodern form of conflict. Belief in a logically structured and single-track battle-plan is lost in the face of the complexity and ambiguity of the urban reality. Civilians become combatants, and combatants become civilians. Identity can be changed as quickly as gender can be feigned: the transformation of women into fighting men can occur at the speed that it takes an undercover ‘Arabized’ Israeli soldier or a camouflaged Palestinian fighter to pull a machine-gun out from under a dress. For a Palestinian fighter caught up in this battle, Israelis seem ‘to be everywhere: behind, on the sides, on the right and on the left. How can you fight that way?’
In addition to these theoretical positions, Naveh references such canonical elements of urban theory as the Situationist practices of dérive (a method of drifting through a city based on what the Situationists referred to as ‘psycho-geography’) and détournement (the adaptation of abandoned buildings for purposes other than those they were designed to perform). These ideas were, of course, conceived by Guy Debord and other members of the Situationist International to challenge the built hierarchy of the capitalist city and break down distinctions between private and public, inside and outside, use and function, replacing private space with a ‘borderless’ public surface...
In no uncertain terms, education in the humanities – often believed to be the most powerful weapon against imperialism – is being appropriated as a powerful vehicle for imperialism. The military’s use of theory is, of course, nothing new – a long line extends all the way from Marcus Aurelius to General Patton.
Future military attacks on urban terrain will increasingly be dedicated to the use of technologies developed for the purpose of ‘un-walling the wall’, to borrow a term from Gordon Matta-Clark. This is the new soldier/architect’s response to the logic of ‘smart bombs’. The latter have paradoxically resulted in higher numbers of civilian casualties simply because the illusion of precision gives the military-political complex the necessary justification to use explosives in civilian environments.
Here another use of theory as the ultimate ‘smart weapon’ becomes apparent. The military’s seductive use of theoretical and technological discourse seeks to portray war as remote, quick and intellectual, exciting – and even economically viable. Violence can thus be projected as tolerable and the public encouraged to support it. As such, the development and dissemination of new military technologies promote the fiction being projected into the public domain that a military solution is possible – in situations where it is at best very doubtful.
I want to add that all the talk about changing how a battle's narrative and space is perceived immediately reminded me of Orson Scott Card's famous novel Ender's Game in which the protagonist reinvents conventional warfare in a zero gravity environment by forcefully forgetting the concept of up and down, making quick and decisive attacks on enemies while they were still trying to "right" themselves after being spun around. Like all the architectural and urban planning theorists mentioned in the article, Ender's Game is also read in military schools as an instructional text.